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Jeremiah 23

God promises to restore his scattered people under a righteous king and condemns leaders who corrupt his word.

YHWH confronts Judah’s leaders as shepherds who have scattered his flock. Through Jeremiah, he promises to gather the remnant and raise up a righteous king from David’s line. The focus then turns to prophets and priests whose lies have spread corruption through the land. Jeremiah trembles at God’s words, while false prophets promise peace to people who persist in evil. God declares judgment on those who pass off their own words as his.

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1“Woe to the shepherds who destroy and scatter the sheep of my pasture!” says the LORD.
2Therefore the LORD, the God of Israel, says against the shepherds who feed my people: “You have scattered my flock, driven them away, and have not visited them. Behold, I will visit on you the evil of your doings,” says the LORD.
3“I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they will be fruitful and multiply.
4I will set up shepherds over them who will feed them. They will no longer be afraid or dismayed, neither will any be lacking,” says the LORD.
5“Behold, the days come,” says the LORD, “that I will raise to David a righteous Branch; and he will reign as king and deal wisely, and will execute justice and righteousness in the land.
6In his days Judah will be saved, and Israel will dwell safely. This is his name by which he will be called: The LORD our righteousness.
7“Therefore, behold, the days come,” says the LORD, “that they will no more say, ‘As the LORD lives, who brought up the children of Israel out of the land of Egypt;’
8but, ‘As the LORD lives, who brought up and who led the offspring of the house of Israel out of the north country, and from all the countries where I had driven them.’ Then they will dwell in their own land.”
9Concerning the prophets: My heart within me is broken. All my bones shake. I am like a drunken man, and like a man whom wine has overcome, because of the LORD, and because of his holy words.
10“For the land is full of adulterers; for because of the curse the land mourns. The pastures of the wilderness have dried up. Their course is evil, and their might is not right;
11for both prophet and priest are profane. Yes, in my house I have found their wickedness,” says the LORD.
12Therefore their way will be to them as slippery places in the darkness. They will be driven on, and fall therein; for I will bring evil on them, even the year of their visitation,” says the LORD.
13“I have seen folly in the prophets of Samaria. They prophesied by Baal, and caused my people Israel to err.
14In the prophets of Jerusalem I have also seen a horrible thing: they commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one returns from his wickedness. They have all become to me as Sodom, and its inhabitants as Gomorrah.”
15Therefore the LORD of Armies says concerning the prophets: “Behold, I will feed them with wormwood, and make them drink poisoned water; for from the prophets of Jerusalem ungodliness has gone out into all the land.”
16The LORD of Armies says, “Don’t listen to the words of the prophets who prophesy to you. They teach you vanity. They speak a vision of their own heart, and not out of the mouth of the LORD.
17They say continually to those who despise me, ‘The LORD has said, “You will have peace;”’ and to everyone who walks in the stubbornness of his own heart they say, ‘No evil will come on you.’
18For who has stood in the council of the LORD, that he should perceive and hear his word? Who has listened to my word, and heard it?
19Behold, the LORD’s storm, his wrath, has gone out. Yes, a whirling storm! It will burst on the head of the wicked.
20The LORD’s anger will not return until he has executed and performed the intents of his heart. In the latter days, you will understand it perfectly.
21I didn’t send these prophets, yet they ran. I didn’t speak to them, yet they prophesied.
22But if they had stood in my council, then they would have caused my people to hear my words, and would have turned them from their evil way, and from the evil of their doings.
23“Am I a God at hand,” says the LORD, “and not a God afar off?
24Can anyone hide himself in secret places so that I can’t see him?” says the LORD. “Don’t I fill heaven and earth?” says the LORD.
25“I have heard what the prophets have said, who prophesy lies in my name, saying, ‘I had a dream! I had a dream!’
26How long will this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?
27They intend to cause my people to forget my name by their dreams which they each tell his neighbor, as their fathers forgot my name because of Baal.
28The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat?” says the LORD.
29“Isn’t my word like fire?” says the LORD; “and like a hammer that breaks the rock in pieces?
30“Therefore behold, I am against the prophets,” says the LORD, “who each steal my words from his neighbor.
31Behold, I am against the prophets,” says the LORD, “who use their tongues, and say, ‘He says.’
32Behold, I am against those who prophesy lying dreams,” says the LORD, “who tell them, and cause my people to err by their lies, and by their vain boasting; yet I didn’t send them or command them. They don’t profit this people at all,” says the LORD.
33“When this people, or the prophet, or a priest, asks you, saying, ‘What is the message from the LORD?’ Then you shall tell them, ‘“What message? I will cast you off,” says the LORD.’
34As for the prophet, the priest, and the people, who say, ‘The message from the LORD,’ I will even punish that man and his household.
35You will say everyone to his neighbor, and everyone to his brother, ‘What has the LORD answered?’ and, ‘What has the LORD said?’
36You will mention the message from the LORD no more, for every man’s own word has become his message; for you have perverted the words of the living God, of the LORD of Armies, our God.
39therefore behold, I will utterly forget you, and I will cast you off with the city that I gave to you and to your fathers, away from my presence.
40I will bring an everlasting reproach on you, and a perpetual shame, which will not be forgotten.’”
World English BibleRead in NIV in Psalmlog →Highlighted verses are the most connected.
Key verses
Jeremiah 23:5The promised king from David’s line will practice the justice and righteousness that Judah’s failed shepherds have neglected.
Jeremiah 23:3God takes charge of gathering the scattered remnant, promising a return to their folds and renewed fruitfulness.
Jeremiah 23:6The king’s name ties the promised rescue and security of Judah and Israel to YHWH’s righteousness.
Where this chapter reaches

Ezekiel shares the picture of failed shepherds and God gathering his scattered flock, while Isaiah and Zechariah share the promise of a righteous ruler associated with David or the Branch. Matthew identifies Jesus with David’s line, connecting him with the royal hope expressed here.

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Notice

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What differences do you notice between the promised king and the leaders God condemns?

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Questions people ask about Jeremiah 23

Who is the righteous Branch in Jeremiah 23?

The Branch is a promised king from David’s line who will rule with wisdom, justice, and righteousness. His reign brings salvation for Judah and safety for Israel. Christians understand this promise as fulfilled in Jesus Christ; Matthew’s identification of Jesus as David’s descendant shares this royal expectation.

What were the false prophets doing wrong in Jeremiah 23?

They claimed God’s authority for visions and dreams that came from their own hearts. They promised peace to people who despised God, supported evildoers, and spread lies. God says he had neither sent nor spoken to them. A prophet who heard his word would call people away from evil.

Why does God forbid saying “The message from the LORD” in Jeremiah 23?

The people and their leaders have perverted God’s words, making their own speech into a claimed divine message. The Hebrew term translated message can also mean burden, which helps explain the language of casting them off. The ban addresses this corrupt use of God’s authority; verses 35–37 still permit asking what God has said.

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Jeremiah · 52 chapters

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).