Jeremiah 11
Judah’s refusal to hear God’s covenant brings judgment, while threats against Jeremiah expose the cost of proclaiming God’s word.
YHWH sends Jeremiah to proclaim the covenant’s demands in Judah and Jerusalem. He recalls bringing their ancestors out of Egypt and commands the people to hear and obey. Judah and Israel have broken that covenant by serving other gods, so YHWH announces disaster and forbids Jeremiah to intercede. The focus then turns to Jeremiah himself: YHWH exposes a plot against his life, and Jeremiah appeals for judgment against the men of Anathoth.
Exodus and Deuteronomy share the chapter’s account of rescue from Egypt, covenant commands, and the promised land; Deuteronomy also sets out curses for covenant disobedience. Psalm shares Jeremiah’s appeal to God as the judge who examines hearts and hears the cause of those facing enemies.
After reading the whole chapter
What does the repeated command to hear and obey reveal about the covenant Judah has broken?
Write on thisWhat do you notice about Jeremiah’s appeal to God after the plot against him is exposed?
Write on thisQuestions people ask about Jeremiah 11
Why does God tell Jeremiah not to pray for the people in Jeremiah 11?
God’s command follows the charge that Judah has broken the covenant and worshiped other gods despite repeated warnings. Judgment has been pronounced, and God says he will not hear their cries when trouble comes. This is a specific prohibition concerning this people under judgment, rather than a general rule against intercession.
Who wanted to kill Jeremiah in Jeremiah 11?
The chapter identifies the men of Anathoth as those seeking Jeremiah’s life. They threaten to kill him unless he stops prophesying in YHWH’s name. Jeremiah says he had been unaware of their plans until God revealed them. The chapter names no individual conspirators and ends with judgment against them.
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Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).
