Psalm 22
Psalm 22 moves from a sufferer’s cry of abandonment to praise of the God who hears and rules the nations.
A sufferer cries to God through unanswered prayer, public mockery, and the threat of death. The heading names David, though the occasion is unknown. He recalls God’s care from birth and Israel’s past deliverance while pleading for help against enemies pictured as fierce animals. In verse 21, the plea turns to an acknowledgment of rescue. Praise then spreads from the gathered people of Israel to the nations and to generations yet to be born.
Matthew and Mark record Jesus speaking the opening cry at his crucifixion, and John links the division of his clothing to the psalm’s words. Hebrews places the declaration of praise among brothers on Jesus’ lips, connecting the rescued sufferer’s public praise with his identification with his people.
After reading the whole chapter
Which words in the sufferer’s prayer come closest to a prayer you find hard to speak?
Write on thisWhat changes as the psalm moves from one person’s distress to worship among the nations?
Write on thisQuestions people ask about Psalm 22
Is Psalm 22 about Jesus?
The heading identifies it as a psalm by David, and its first setting is an unnamed sufferer’s distress and rescue. Matthew and Mark record Jesus using its opening cry on the cross. John connects its words about clothing with his crucifixion, and Hebrews applies its declaration of praise to Jesus.
Why does Psalm 22 change from suffering to praise?
Verse 21 marks the change: the plea for rescue becomes an acknowledgment that God has rescued the speaker. Verse 24 explains the praise by declaring that God heard the afflicted person’s cry. The psalm does not describe how the rescue happened or how much time passed before the praise.
Read it. Now write it.
Start an entry on Psalm 22. Your words go beside the text, and you get one next step for the week.
Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).
