1 Samuel 26
David spares the king who hunts him, leaving Saul’s fate with YHWH and seeking deliverance from the same judge.
The Ziphites tell Saul where David is hiding, and Saul pursues him with three thousand chosen men. David and Abishai enter Saul’s camp at night while a deep sleep from YHWH holds everyone asleep. David refuses to let Abishai kill Saul and takes the king’s spear and water jar instead. From a safe distance, David challenges Abner’s failed watch and Saul’s pursuit. Saul admits his sin, but the two men leave by separate paths.
Psalm shares David’s appeals for God to judge his cause and deliver him from those who pursue him. Romans shares the theme of leaving vengeance to God, while Matthew shares the call to show mercy toward enemies rather than repay their harm.
After reading the whole chapter
How does David’s response to the sleeping Saul challenge the way you read an apparent opportunity?
Write on thisWhat do you notice about David’s mercy toward Saul alongside his choice to keep his distance?
Write on thisQuestions people ask about 1 Samuel 26
Why did David refuse to kill Saul in 1 Samuel 26?
David regards Saul as YHWH’s anointed and says that killing him would bring guilt. Abishai treats Saul’s vulnerability as permission to strike, while David leaves Saul’s death to YHWH. Taking the spear and water jar provides evidence that David could have killed Saul and chose to spare him.
What does David mean by “Go, serve other gods!” in 1 Samuel 26:19?
David says those driving him from YHWH’s inheritance are pushing him toward the worship of other gods. His complaint concerns exclusion from the land and people bound to YHWH. The text does not establish whether anyone spoke those exact words or David is describing the effect of their actions.
Read it. Now write it.
Start an entry on 1 Samuel 26. Your words go beside the text, and you get one next step for the week.
Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).
