Joshua 5
Israel’s entrance into Canaan brings renewed covenant obedience, food from the promised land, and Joshua’s submission to YHWH’s commander.
Israel has crossed the Jordan, and the surrounding kings lose heart when they hear how YHWH stopped its waters. At Gilgal, God commands Joshua to circumcise the generation born in the wilderness, and the people remain in camp until they heal. They celebrate Passover and begin eating Canaan’s produce; the manna stops. Near Jericho, Joshua meets a figure with a drawn sword who identifies himself as commander of YHWH’s army and tells Joshua that the ground is holy.
Genesis supplies the covenant background for circumcision and the promise of land, while Numbers and Deuteronomy recount the wilderness generation’s disobedience and exclusion from that land. Exodus shares the Passover and manna events, along with the command to remove sandals on holy ground.
After reading the whole chapter
What stands out about Israel stopping for circumcision and Passover with Jericho still ahead?
Write on thisHow does Joshua’s response change between seeing the drawn sword and hearing the commander speak?
Write on thisQuestions people ask about Joshua 5
Why did Joshua circumcise the Israelites a second time?
The command concerns a new generation. Verses 4–7 explain that the males who left Egypt had been circumcised, while those born during the wilderness years had not. Joshua circumcises these sons after the older generation has died. The passage describes renewal of the practice among Israel, rather than repeating it on the same men.
Who is the commander of YHWH’s army in Joshua 5?
The figure appears as a man with a drawn sword and identifies himself as commander of YHWH’s army. Joshua worships and obeys his command to remove his sandals. Some Christian interpreters understand him as Christ appearing before the incarnation; the passage itself does not state that identity.
Why did the manna stop in Joshua 5?
The manna stops after Israel begins eating produce from Canaan. The account connects its end with the people’s arrival in the land and access to its food. It marks the close of their wilderness food supply; the text presents no complaint or punishment associated with its ending.
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