Genesis 33
Jacob’s meeting with Esau ends in peace, and his arrival in Canaan leads to worship of the God of Israel.
Esau approaches with four hundred men as Jacob arranges his household and goes ahead, bowing seven times before his brother. Esau runs to greet him with kisses and tears. Jacob introduces his children as God’s gifts and urges Esau to accept his present. They discuss traveling together, but Esau returns to Seir while Jacob goes to Succoth. Jacob then reaches Shechem in Canaan, buys land, and builds an altar named El Elohe Israel.
Jacob’s gift and peaceful meeting with Esau share themes with Proverbs, where gifts can quiet anger and peace can replace hostility. His description of his children as God’s gift also connects with Psalm, which speaks of children as a heritage from God.
After reading the whole chapter
What changes between Jacob’s seven bows and the brothers’ tears, and what remains unresolved?
Write on thisWhat stands out to you about Jacob crediting God for his children and all he has?
Write on thisQuestions people ask about Genesis 33
Why does Jacob compare Esau’s face to the face of God in Genesis 33?
Jacob connects the comparison to Esau’s favorable reception: “you were pleased with me.” Esau’s welcome is the point of the comparison. Jacob is expressing how much that welcome means to him. The verse does not identify Esau as divine, and Jacob soon credits God for the grace he has received.
What does El Elohe Israel mean in Genesis 33:20?
The name means God, the God of Israel, with Israel referring to Jacob. He gives this name to the altar he erects after buying land near Shechem. The chapter ends by recording his worship and identifying the God he honors; it does not describe a sacrifice or ceremony there.
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Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).
