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Psalm 89:44

You have ended his splendor, and thrown his throne down to the ground.

42You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.
43Yes, you turn back the edge of his sword, and haven’t supported him in battle.
44You have ended his splendor, and thrown his throne down to the ground.
45You have shortened the days of his youth. You have covered him with shame. Selah.
46How long, LORD? Will you hide yourself forever? Will your wrath burn like fire?
Notice

A throne thrown to the ground makes the king’s ruin stark, while the words “You have” direct the grief toward God himself.

Questions to write on. Each one opens a new entry with this verse already attached.

What does the ruined throne expose about the kinds of strength you trust?

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How do you respond to the psalm’s direct words to God, “You have ended his splendor”?

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Connect

Where else Scripture says this

9 passages readers most often link with this verse, and the thread each one shares with it.

This verse's connections, by chapterThe Bible's strongest chapter linksHover or tap a book to trace it
Job 19:9He has stripped me of my glory, and taken the crown from my head.Both passages address lost glory through royal images, attributing the stripping of splendor or crown to God.
Isaiah 47:1“Come down and sit in the dust, virgin daughter of Babylon. Sit on the ground without a throne, daughter of the Chaldeans. For you will no longer be called …Both describe humiliation through the loss of a throne and a descent to the ground.
Psalm 89:39You have renounced the covenant of your servant. You have defiled his crown in the dust.The crown in the dust and the throne on the ground express the same king’s disgrace, addressed to God.
Daniel 7:20–25and concerning the ten horns that were on its head and the other horn which came up, and before which three fell, even that horn that had eyes and a mouth that …Both portray a fall from power, though Daniel describes horns in a vision and the psalm mourns a fallen throne.
1 Kings 12:16–20When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in …Both describe royal power breaking down: Israel rejects David’s house in Kings, while the psalm pictures a throne thrown down.
1 Kings 14:25–28In the fifth year of King Rehoboam, Shishak king of Egypt came up against Jerusalem;Kings names an attack on Jerusalem during Rehoboam’s reign; the psalm laments the loss of a king’s splendor and throne.
1 Samuel 4:21–22She named the child Ichabod, saying, “The glory has departed from Israel!” because God’s ark was taken, and because of her father-in-law and her husband.Both lament departed glory, expressed through the captured ark in Samuel and the ruined throne in the psalm.
Lamentations 4:1–2How the gold has become dim! The most pure gold has changed! The stones of the sanctuary are poured out at the head of every street.Both mourn splendor reduced to ruin, with the throne on the ground and sanctuary stones scattered in the streets.
2 Thessalonians 2:3–10Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction.The connection is limited: the psalm laments a fallen throne, while Paul warns of rebellion and the man of sin.
Where this verse fits

Feeling distant from God. doubt. leadership weight.

One step

Something small to carry out of this verse

Name one shattered hope in a prayer to God

prayeroncelight
Encouragement

The prayer does not soften the king’s ruin or explain it away. Even with his throne on the ground, the lament is still addressed to God.

Now put it in your words.

Start an entry on Psalm 89:44. Write what it stirs. Psalmlog sets your words beside Scripture and gives you one next step. Your first entry is free, no account needed.

Keep goingPsalm 89 · the whole chapter with its connection mapPsalms · every chapterBuild a reading plan through Psalms

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).