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Psalm 8:5
For you have made him a little lower than the angels, and crowned him with glory and honor.
Notice
Being made lower than angels yet crowned with honor raises the question of how human smallness and God-given dignity belong together.
Questions to write on. Each one opens a new entry with this verse already attached.
What changes in your view of human worth when God is the one who crowns?
Write on thisHow do “a little lower” and “glory and honor” shape your sense of being human?
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Where else Scripture says this
12 passages readers most often link with this verse, and the thread each one shares with it.
This verse's connections, by chapterThe Bible's strongest chapter linksHover or tap a book to trace it
Hebrews 2:7You made him a little lower than the angels. You crowned him with glory and honor.Hebrews repeats the psalm’s words about being made lower than angels and crowned with glory and honor.
Hebrews 2:9But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of …Hebrews applies the psalm’s language to Jesus, connecting his crown of glory and honor with his suffering of death.
Genesis 1:26–27God said, “Let’s make man in our image, after our likeness. Let them have dominion over the fish of the sea, and over the birds of the sky, and over the …Both describe humanity receiving a place of distinction from God: crowned with honor in the psalm and made in God’s image in Genesis.
Psalm 103:4who redeems your life from destruction, who crowns you with loving kindness and tender mercies,God crowns people in both psalms, with glory and honor here, and with loving kindness and tender mercies in Psalm 103.
Philippians 2:7–11but emptied himself, taking the form of a servant, being made in the likeness of men.Psalm 8 describes humanity’s honored place; Philippians speaks of Christ taking human likeness and the form of a servant.
Hebrews 2:16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.Both mention humans and angels, with the psalm describing humanity’s rank and Hebrews identifying Abraham’s offspring as recipients of help.
Ephesians 1:21far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come.Both passages speak of rank, though Psalm 8 describes humanity below angels and Ephesians describes a position above every authority.
Matthew 10:31Therefore don’t be afraid. You are of more value than many sparrows.Human worth is explicit in both passages: humanity receives glory and honor, and Jesus declares his hearers more valuable than many sparrows.
Psalm 21:3–5For you meet him with the blessings of goodness. You set a crown of fine gold on his head.Both portray God bestowing a crown, with glory and honor in Psalm 8 and fine gold in Psalm 21.
Revelation 19:12His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself.The shared image is a crown: Psalm 8 describes humanity crowned with honor, while Revelation describes a figure wearing many crowns.
1 Peter 1:20–21who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake,The connection is broad: human beings receive honor in the psalm, while Peter describes Christ being revealed for people’s sake.
Genesis 2:7The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Both name God as humanity’s maker; Genesis describes formation from dust and the breath of life, while the psalm describes bestowed honor.
Where this verse fits
Envy and comparison. praise and worship. sermon or Bible study notes.
One step
Something small to carry out of this verse
Encouragement
Your dignity has its source in the God who made humanity and crowned it with honor. Human greatness remains a gift from the Creator.
Now put it in your words.
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Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).