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Psalm 76:10
Surely the wrath of man praises you. The survivors of your wrath are restrained.
8You pronounced judgment from heaven. The earth feared, and was silent,
9when God arose to judgment, to save all the afflicted ones of the earth. Selah.
10Surely the wrath of man praises you. The survivors of your wrath are restrained.
11Make vows to the LORD your God, and fulfill them! Let all of his neighbors bring presents to him who is to be feared.
12He will cut off the spirit of princes. He is feared by the kings of the earth.
Notice
Human wrath becomes praise to God here, a startling claim within a scene of judgment where the afflicted are saved and survivors are restrained.
Questions to write on. Each one opens a new entry with this verse already attached.
What is hard to understand about the claim that human wrath praises God?
Write on thisHow does God's judgment to save the afflicted shape your reading of the restrained survivors?
Write on thisConnect
Where else Scripture says this
12 passages readers most often link with this verse, and the thread each one shares with it.
This verse's connections, by chapterThe Bible's strongest chapter linksHover or tap a book to trace it
Genesis 50:20As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.Both describe human evil serving an outcome beyond its intent: praise to God in the psalm, and lives saved in Genesis.
Romans 9:17For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed …Both connect human actors with God's public honor: the psalm names praise, and Romans names his power and proclaimed name.
Isaiah 46:11I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also …Both speak of God's authority over human action, though Isaiah emphasizes his plan and the psalm emphasizes wrath and restraint.
Acts 2:23him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;Both speak of human wrongdoing within God's rule; Acts names lawless killing alongside God's determined counsel.
Philippians 1:12Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News,Both describe an outcome that serves God's honor, though Philippians leaves the events unnamed here and the psalm names human wrath.
Acts 4:26–28The kings of the earth take a stand, and the rulers plot together, against the Lord, and against his Christ.’Human opposition links these texts: the psalm speaks of wrath, while Acts names kings and rulers plotting against the Lord.
Matthew 24:22Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.Both mention survival amid destruction, with restraint in the psalm and shortened days for the chosen ones in Matthew.
Daniel 3:19–20Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they …Nebuchadnezzar's fury gives a concrete example of human wrath, though this excerpt stops before any restraint or praise appears.
Ecclesiastes 3:14I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before …Both present God's acts as grounds for fear, with the psalm's surrounding lines describing judgment that saves the afflicted.
Revelation 9:4They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don’t have God’s seal on …Both describe restraint: survivors are restrained in the psalm, and Revelation's attackers are forbidden to hurt those with God's seal.
Genesis 31:55Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.Laban's departure offers only a loose link with restraint; Genesis does not name wrath or God's judgment in this excerpt.
1 Kings 22:33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.The pursuit stops in Kings, offering a limited parallel to restraint; the excerpt does not attribute that halt to God's wrath.
Where this verse fits
Injustice and anger. fear for the future. sermon or Bible study notes.
One step
Something small to carry out of this verse
Encouragement
Human rage does not place God at its mercy. The psalm names his wrath too: he judges to save the afflicted, and survivors remain under his restraint.
Now put it in your words.
Start an entry on Psalm 76:10. Write what it stirs. Psalmlog sets your words beside Scripture and gives you one next step. Your first entry is free, no account needed.
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Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).