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Psalm 59:8

But you, LORD, laugh at them. You scoff at all the nations.

6They return at evening, howling like dogs, and prowl around the city.
7Behold, they spew with their mouth. Swords are in their lips, “For”, they say, “who hears us?”
8But you, LORD, laugh at them. You scoff at all the nations.
9Oh, my Strength, I watch for you, for God is my high tower.
10My God will go before me with his loving kindness. God will let me look at my enemies in triumph.
Notice

God's laughter amid prowling enemies makes a sharp turn in the prayer, confronting the fear that violent people can act beyond his reach.

Questions to write on. Each one opens a new entry with this verse already attached.

What changes in your reading when the enemies' threats meet God's laughter?

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How does the move from God's scorn to watching for him shape your prayer about injustice?

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Connect

Where else Scripture says this

7 passages readers most often link with this verse, and the thread each one shares with it.

This verse's connections, by chapterThe Bible's strongest chapter linksHover or tap a book to trace it
Psalm 2:4He who sits in the heavens will laugh. The Lord will have them in derision.Both passages portray the Lord laughing at opponents and treating them with scorn.
Proverbs 1:26I also will laugh at your disaster. I will mock when calamity overtakes you,Psalm 59 portrays the LORD laughing at nations; Proverbs uses laughter and mockery in the face of disaster.
Psalm 37:13The Lord will laugh at him, for he sees that his day is coming.Both portray the Lord laughing at opponents, while Psalm 37 adds that he sees the adversary's coming day.
Matthew 18:17If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.The connection is limited to rejection: God's scorn of nations differs from the assembly's response to someone who refuses to listen.
Psalm 59:5You, LORD God of Armies, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.Both address the LORD concerning the nations, moving from a plea for punishment to a declaration of his scorn.
1 Samuel 19:15–16Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.”Saul threatens David's life; Psalm 59 sets God's scorn against enemies whose words are compared to swords.
Jeremiah 48:26“Make him drunk, for he magnified himself against the LORD. Moab will wallow in his vomit, and he also will be in derision.Both describe nations subjected to scorn, with Jeremiah naming Moab's self-exaltation against the LORD.
Where this verse fits

Injustice and anger. fear for the future.

One step

Something small to carry out of this verse

Name one injustice before God in prayer

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Encouragement

The enemies are still prowling when the prayer turns to God's laughter. Their threats remain real, and their power does not make them God's equals.

Now put it in your words.

Start an entry on Psalm 59:8. Write what it stirs. Psalmlog sets your words beside Scripture and gives you one next step. Your first entry is free, no account needed.

Keep goingPsalm 59 · the whole chapter with its connection mapPsalms · every chapterBuild a reading plan through Psalms

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).