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Psalm 44:9

But now you rejected us, and brought us to dishonor, and don’t go out with our armies.

7But you have saved us from our adversaries, and have shamed those who hate us.
8In God we have made our boast all day long. We will give thanks to your name forever. Selah.
9But now you rejected us, and brought us to dishonor, and don’t go out with our armies.
10You make us turn back from the adversary. Those who hate us take plunder for themselves.
11You have made us like sheep for food, and have scattered us among the nations.
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← Psalm 44:8Psalm 44:10 →
Notice

“But now” marks the rupture between remembered rescue and present defeat, where a people who praised God speak to him of rejection and dishonor.

Questions to write on. Each one opens a new entry with this verse already attached.

Where does “But now” describe a break between help you remember and what you face today?

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What loss in your church or community makes this shared cry of rejection hard to read?

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Connect

Where else Scripture says this

8 passages readers most often link with this verse, and the thread each one shares with it.

This verse's connections, by chapterThe Bible's strongest chapter linksHover or tap a book to trace it
Psalm 60:10Haven’t you, God, rejected us? You don’t go out with our armies, God.Both passages link God's rejection with his absence from Israel's armies, naming the loss of his help in battle.
Psalm 74:1A contemplation by Asaph. God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture?Both passages address God with a communal cry of rejection; Psalm 74 asks why that rejection seems to last forever.
Psalm 108:11Haven’t you rejected us, God? You don’t go out, God, with our armies.Both passages speak of rejection and of God no longer going out with the people's armies.
Psalm 60:1For the Chief Musician. To the tune of “The Lily of the Covenant.” A teaching poem by David, when he fought with Aram Naharaim and with Aram Zobah, and Joab …Both passages tell God that he has rejected his people; Psalm 60 adds a plea for restoration.
Lamentations 3:31–32For the Lord will not cast off forever.Both passages concern being cast off by God; the psalm names rejection, while Lamentations says it will not last forever.
Jeremiah 33:24–26“Don’t consider what this people has spoken, saying, ‘Has the LORD cast off the two families which he chose?’ Thus they despise my people, that they should be …Both passages speak of God's people as rejected and dishonored, with Jeremiah reporting others' claims that God has cast them off.
Romans 11:1–6I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.Both texts address God's rejection of his people: the psalm voices it as a complaint, while Paul denies it.
Lamentations 5:22But you have utterly rejected us. You are very angry against us.Both passages address God with the stark claim that he has rejected the people who are speaking to him.
Where this verse fits

Feeling distant from God. doubt.

What the Bible says about doubt →What the Bible says about doubt →
One step

Something small to carry out of this verse

Write a prayer naming a shared loss

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Encouragement

The people speak to God even as they name his rejection. Your prayer need not hide that tension; this lament remains addressed to him.

Now put it in your words.

Start an entry on Psalm 44:9. Write what it stirs. Psalmlog sets your words beside Scripture and gives you one next step. Your first entry is free, no account needed.

Keep goingPsalm 44 · the whole chapter with its connection mapPsalms · every chapterBuild a reading plan through Psalms

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).