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Psalm 130:8

He will redeem Israel from all their sins.

6My soul longs for the Lord more than watchmen long for the morning, more than watchmen for the morning.
7Israel, hope in the LORD, for there is loving kindness with the LORD. Abundant redemption is with him.
8He will redeem Israel from all their sins.
Notice

“All their sins” leaves no part of Israel’s sin outside the promise, while “He will redeem” locates hope in what God will do.

Questions to write on. Each one opens a new entry with this verse already attached.

What difference does “all their sins” make to how you read this promise?

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What do you notice about the move from one waiting soul to Israel’s redemption?

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Connect

Where else Scripture says this

11 passages readers most often link with this verse, and the thread each one shares with it.

This verse's connections, by chapterThe Bible's strongest chapter linksHover or tap a book to trace it
Psalm 103:3who forgives all your sins, who heals all your diseases,Both psalms use “all” when speaking of sins, describing the breadth of God’s forgiveness and redemption.
Psalm 34:22The LORD redeems the soul of his servants. None of those who take refuge in him shall be condemned.The LORD redeems in both psalms, with Psalm 130 naming sins and Psalm 34 promising freedom from condemnation to those taking refuge.
Psalm 25:22God, redeem Israel out of all his troubles.Both name Israel as needing redemption: Psalm 25 asks for rescue from troubles, while Psalm 130 promises redemption from sins.
Luke 1:68“Blessed be the Lord, the God of Israel, for he has visited and redeemed his people;Israel’s redemption is God’s work in both passages; the psalm promises it, and Luke blesses God for having redeemed his people.
Titus 2:14who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works.Both passages describe redemption from sin; Titus also speaks of a purified people eager to do good.
Micah 7:19He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea.Both passages say “all their sins,” with Micah portraying their removal through the image of the sea’s depths.
Psalm 31:5Into your hand I commend my spirit. You redeem me, LORD, God of truth.Both name the LORD as redeemer; Psalm 130 speaks of Israel, while Psalm 31 speaks in a personal prayer.
Romans 6:14For sin will not have dominion over you, for you are not under law, but under grace.Both passages speak of release from sin, with Romans describing sin’s loss of dominion under grace.
Matthew 1:21She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.”Both describe a people being saved from their sins; Matthew names Jesus as the one who will save his people.
1 John 3:5–8You know that he was revealed to take away our sins, and no sin is in him.Redemption from sins in the psalm shares its aim with the taking away of sins described in John.
Luke 24:21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.Both use “redeem Israel”: the psalm states a promise, while Luke records people recalling their hope amid events they do not understand.
Where this verse fits

Guilt and confession. waiting.

One step

Something small to carry out of this verse

Read Psalm 130:7–8 aloud, stressing “He will redeem”

scriptureoncelight
Encouragement

The waiting in this psalm ends with a promise about God’s work. Israel’s sins are real, and his redemption will reach all of them.

Now put it in your words.

Start an entry on Psalm 130:8. Write what it stirs. Psalmlog sets your words beside Scripture and gives you one next step. Your first entry is free, no account needed.

Keep goingPsalm 130 · the whole chapter with its connection mapPsalms · every chapterBuild a reading plan through Psalms

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).