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Luke 12

Jesus places possessions, fear, and responsibility under God’s authority, calling his hearers to trust the Father and prepare for judgment.

Thousands crowd around Jesus, trampling one another, as he begins by warning his disciples about hypocrisy and fear of human threats. A request to settle an inheritance dispute leads to a parable about a rich man whose life ends before he can enjoy his stored wealth. Jesus then teaches about the Father’s care and readiness for the Son of Man’s coming. He closes with warnings about divided households and the urgency of recognizing the time.

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1Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
2But there is nothing covered up that will not be revealed, nor hidden that will not be known.
3Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
4“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
5But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
6“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.
7But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
8“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
9but he who denies me in the presence of men will be denied in the presence of God’s angels.
10Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
11When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
12for the Holy Spirit will teach you in that same hour what you must say.”
13One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”
14But he said to him, “Man, who made me a judge or an arbitrator over you?”
15He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
16He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.
17He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
18He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.
19I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’
20“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
21So is he who lays up treasure for himself, and is not rich toward God.”
22He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
23Life is more than food, and the body is more than clothing.
24Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
26If then you aren’t able to do even the least things, why are you anxious about the rest?
27Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
28But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
29“Don’t seek what you will eat or what you will drink; neither be anxious.
30For the nations of the world seek after all of these things, but your Father knows that you need these things.
31But seek God’s Kingdom, and all these things will be added to you.
32“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
33Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
34For where your treasure is, there will your heart be also.
35“Let your waist be dressed and your lamps burning.
36Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
37Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
38They will be blessed if he comes in the second or third watch and finds them so.
39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
41Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
42The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
43Blessed is that servant whom his lord will find doing so when he comes.
45But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,
46then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
47That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,
48but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
49“I came to throw fire on the earth. I wish it were already kindled.
50But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
51Do you think that I have come to give peace on the earth? I tell you, no, but rather division.
52For from now on, there will be five in one house divided, three against two, and two against three.
53They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
55When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
56You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?
57“Why don’t you judge for yourselves what is right?
58For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
59I tell you, you will by no means get out of there until you have paid the very last penny.”
World English BibleRead in NIV in Psalmlog →Highlighted verses are the most connected.
Key verses
Luke 12:31Seeking God’s Kingdom becomes the governing aim for disciples whose Father knows their needs and promises them his Kingdom.
Luke 12:22After the rich man’s death exposes wealth’s limits, Jesus addresses his disciples’ anxiety about the food and clothing they need.
Luke 12:4Jesus names the limits of human threats before directing his friends to fear God, who holds authority beyond death.
Where this chapter reaches

Matthew records parallel teachings about anxiety over food and clothing, treasure in heaven, and servants awaiting their master’s return. First Peter shares the themes of trusting God’s care amid suffering, refusing fear of human threats, and readiness for Christ’s appearing.

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Notice

After reading the whole chapter

How does the rich man’s speech about his future compare with the Father’s promise to the little flock?

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What responsibility comes to mind as you read Jesus’ words about those entrusted with much?

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Questions people ask about Luke 12

What does seeking God’s Kingdom mean in Luke 12:31?

Jesus tells his disciples to make God’s Kingdom their aim while trusting the Father with their needs. The surrounding verses name food and clothing, then connect trust with giving to the needy and storing treasure in heaven. The promise concerns the Father’s provision; it offers no guarantee of wealth.

Why does God call the rich man a fool in Luke 12?

The man treats his abundant harvest as security for many years, yet his life ends that night. Jesus identifies the problem in verse 21: storing treasure for oneself while failing to be rich toward God. The parable exposes the limits of possessions and the folly of planning without regard for God.

Why does Jesus say he brings division in Luke 12:51?

Jesus describes the household divisions that will follow his coming, with even close relatives opposed to one another. His words warn that allegiance to him can carry a family cost. The passage predicts conflict; it gives no command to provoke hostility or mistreat relatives who respond to him in a different way.

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Luke · 24 chapters

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).