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Luke 11

Jesus teaches trust in the Father and exposes resistance to God beneath demands for signs and outward religious observance.

After Jesus finishes praying, a disciple asks him to teach them to pray. Jesus teaches his disciples to ask their Father for daily needs and to trust his goodness. When he casts out a demon, some in the crowd accuse him of serving Satan, while others demand a sign. Jesus answers these challenges and stresses hearing and keeping God’s word. At a Pharisee’s table, he confronts religious leaders over inward corruption and the burdens they place on others.

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1When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3Give us day by day our daily bread.
4Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
8I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12Or if he asks for an egg, he won’t give him a scorpion, will he?
13If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16Others, testing him, sought from him a sign from heaven.
17But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23“He who is not with me is against me. He who doesn’t gather with me scatters.
24The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25When he returns, he finds it swept and put in order.
26Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35Therefore see whether the light that is in you isn’t darkness.
36If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
38When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40You foolish ones, didn’t he who made the outside make the inside also?
41But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
World English BibleRead in NIV in Psalmlog →Highlighted verses are the most connected.
Key verses
Luke 11:9Jesus urges continued asking, seeking, and knocking, grounding prayer in the Father’s goodness and his gift of the Holy Spirit.
Luke 11:28Jesus identifies hearing and keeping God’s word as the blessing that matters amid admiration, accusations, and demands for signs.
Luke 11:39The image of a clean cup’s outside exposes the gap between religious appearances and the corruption Jesus names within.
Where this chapter reaches

Matthew shares the prayer Jesus teaches, the encouragement to ask, and his rebukes of religious hypocrisy; Mark shares the dispute over his authority to cast out demons. James and 1 John share the chapter’s link between receiving God’s word and obeying it.

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Notice

After reading the whole chapter

Which part of the prayer Jesus teaches is hardest for you to ask, and why?

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What connection do you see between keeping God’s word and Jesus’ rebukes at the dinner table?

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Questions people ask about Luke 11

Does Luke 11:9 mean God gives anything you ask for?

Jesus urges persistent prayer within his teaching about the Father’s goodness. His examples concern a child’s need for food, and the passage culminates in the Father giving the Holy Spirit. The promise supports confidence in God’s good provision; it does not specify that every desired outcome will occur.

What is the sign of Jonah in Luke 11?

Jesus says Jonah became a sign to the Ninevites and that the Son of Man will be a sign to his generation. He then highlights Nineveh’s repentance at Jonah’s preaching. Luke’s wording here centers on the messenger and the response to his message, without explaining the sign’s full scope.

Why does Jesus criticize the Pharisees for cleaning the outside of the cup?

A Pharisee is surprised that Jesus has not washed before dinner. Jesus uses the cup’s outside and inside to expose outward cleanliness alongside extortion and wickedness within. The rebuke continues with their neglect of justice and God’s love, even while they observe detailed rules about tithing herbs.

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Luke · 24 chapters

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).