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Matthew 21

Jesus enters Jerusalem as its humble king and confronts leaders whose resistance to God bears no fruit.

Jesus enters Jerusalem to crowds praising him as the son of David. In the temple, he drives out buyers and sellers, heals people, and defends the children’s praise against the leaders’ objections. After a night in Bethany, he returns, curses a fruitless fig tree, and teaches his disciples about faith and prayer. The chief priests and elders challenge his authority. His answering parables expose their refusal to repent and warn of judgment for rejecting God’s Son.

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1When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
2saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.
3If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
4All this was done that it might be fulfilled which was spoken through the prophet, saying,
5“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
6The disciples went and did just as Jesus commanded them,
7and brought the donkey and the colt and laid their clothes on them; and he sat on them.
8A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road.
9The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
10When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
11The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
12Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”
14The lame and the blind came to him in the temple, and he healed them.
15But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
16and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?”
17He left them and went out of the city to Bethany, and camped there.
18Now in the morning, as he returned to the city, he was hungry.
19Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
20When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
21Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
22All things, whatever you ask in prayer, believing, you will receive.”
23When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
24Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
25The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
26But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
27They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.
28But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29He answered, ‘I will not,’ but afterward he changed his mind, and went.
30He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
31Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
33“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
34When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
35The farmers took his servants, beat one, killed another, and stoned another.
37But afterward he sent to them his son, saying, ‘They will respect my son.’
38But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
39So they took him and threw him out of the vineyard, then killed him.
40When therefore the lord of the vineyard comes, what will he do to those farmers?”
42Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
43“Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
44He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
45When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
46When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
World English BibleRead in NIV in Psalmlog →Highlighted verses are the most connected.
Key verses
Matthew 21:21The withered fig tree becomes the occasion for Jesus to teach his astonished disciples about faith in God’s power.
Matthew 21:22Jesus connects prayer with believing trust, giving his disciples a sweeping assurance about what they ask of God.
Matthew 21:42The rejected stone interprets the leaders’ rejection of Jesus within God’s purpose to give him the place of honor.
Where this chapter reaches

Mark, Luke, and John also recount Jesus’ entry into Jerusalem, while Zechariah supplies the promise of a humble king riding a donkey. Isaiah supplies the temple’s purpose as a house of prayer, and Psalm supplies the rejected-stone quotation that Acts also applies to Jesus.

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Notice

After reading the whole chapter

Where does the contrast between the two sons’ words and actions challenge your response to God?

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How do Jesus’ healing and his acts of judgment shape your understanding of his authority?

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Questions people ask about Matthew 21

Why did Jesus curse the fig tree in Matthew 21?

Jesus finds leaves on the tree but no fruit, and it withers at his command. He then teaches the disciples about faith and prayer. Within a chapter that ends with demands for kingdom fruit, the incident also fits a warning about fruitlessness, though Jesus does not spell out that symbolism here.

Does Matthew 21:22 mean God will give anything someone asks for?

Jesus gives his disciples a sweeping promise about prayer offered in faith, following their astonishment at the withered tree. Faith here concerns trust in God’s power. The verse does not explain every unanswered prayer or provide grounds for concluding that someone’s suffering proves a lack of faith.

Who will receive God’s kingdom in Matthew 21:43?

Jesus says the kingdom will be given to a people producing its fruit. The chief priests and Pharisees recognize that his parables target them. The passage identifies the recipients by their fruit without naming an ethnic group, so the warning should not become a blanket condemnation of Jewish people.

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Matthew · 28 chapters

Cross-reference data from OpenBible.info (CC BY). Scripture from the World English Bible (public domain). Arc diagram after Chris Harrison and Christoph Römhild (2007).