Leviticus 5
Leviticus 5 establishes responsibility for offenses, including those committed without knowledge, and prescribes confession, offerings, and restitution where required.
YHWH gives Moses laws for Israelites who incur guilt through withheld testimony, contact with uncleanness, or rash oaths. Those who become aware of these offenses must confess and bring an offering, with birds or flour allowed when larger offerings are beyond their means. Priests carry out the prescribed rites of atonement. The closing laws address offenses involving YHWH’s holy things and commands, requiring a ram and, for misuse of holy things, repayment with an added fifth.
Numbers shares the requirements of confession and repayment with an added fifth, while Exodus also sets out restitution laws and safeguards for holy things. Hebrews shares the themes of priesthood, offerings, and atonement, comparing repeated sacrifices with Christ’s offering of himself.
After reading the whole chapter
What does the opening law lead you to consider about responsibility for truth you know?
Write on thisWhat do the different offerings reveal about how these laws account for poverty?
Write on thisQuestions people ask about Leviticus 5
Why does Leviticus 5 say someone is guilty if they didn’t know they sinned?
Verses 17–19 treat a violation of YHWH’s commands as an offense even when the person lacked knowledge. Earlier cases describe guilt becoming known after the act. The chapter distinguishes awareness from responsibility and prescribes an offering through which the priest makes atonement and the offender receives forgiveness.
Why could a poor person offer flour in Leviticus 5?
For the offenses covered in verses 1–13, the required offering depends on what the person can afford. Someone unable to bring a lamb may bring birds; someone unable to afford birds may bring fine flour. The priest burns a portion without oil or frankincense, makes atonement, and forgiveness is promised.
What does adding a fifth mean in Leviticus 5:16?
The offender must repay what was owed regarding the holy thing and add twenty percent of that amount, giving it to the priest. This restitution accompanies the ram offered for atonement. The chapter does not list every possible misuse of holy things, so the precise offense remains unspecified.
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